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Gnosticism: not dissimilar to the modern New Age phenomenon.Christian Theology: An Introduction de McGRATH, PROF ALISTER E. Augustine, the second founder of the Christian faith (Jerome). Here are some notes Ive taken from this excellent book: Origens universalism: apocatastasis (Ac 3:21) all will be saved, even Satan. Christian theology: an introduction.
Christian Theology An Introduction Mcgrath Series Of Nineteen12.Gnosticism: not dissimilar to the modern New Age phenomenon. The eleventh in a series of nineteen presentations, filmed in April 2020, in which Alister McGrath walks you through his market-leading textbook Christian Theology: An Introduction.Augustine, the second founder of the Christian faith (Jerome). McGrath’s Historical Theology: An Introduction to the History of Christian Thought Emad Khalili Origen’s universalism: apocatastasis (Ac 3:21) all will be saved, even Satan.CHRISTIAN - Information and Relationship. In the second section, he systematically discusses all the topics one would expect, ranging from the Trinity to eschatology.Here are some notes I’ve taken from this excellent book:Having successfully used McGrath’s Introduction to Christian Theology, I am pleased to see a reader of this kind allowing for the teaching of a more advanced courses where primary sources make a difference.' Isabel Mukonyora, Western Kentucky UniversityKeywords: Christianity, Theology, Historical Theology, Christian Thought, Patristic, Middle Ages, Renaissance, Reformation Funding Information: Powered by Editorial Manager® and ProduXion Manager® from Aries Systems Corporation Title Page Book Review: Alister E. In the first section, he gives an overview of the historical roots and development of Christian doctrine. Fifth edition, 2011.McGrath's book is roughly divided into two sections: historical and systematic theology.35.Ockham: universals an unnecessary hypothesis. He may have had some sort of breakdown, says McGrath. (but this is ‘highly questionable’, McGrath) 29.‘All that I have written seems like straw to me’ Aquinas, 3 months before his death. 56.The doctrine of justification by faith is especially associated with the Lutheran Reformation. 51.‘…to concede Galileo’s interpretation of certain biblical passages would seriously undermine Catholic criticisms of Protestantism, which involved the assertion that Protestantism introduced new (and therefore erroneous) interpretations … thus Galileo was caught up in the crossfire of this debate. 41.The emphasis placed upon the doctrine of predestination by Calvinists in the period 1559-1622 is partially because this doctrine most sharply distinguished them from the Lutherans. Also poenitentium age, Matthew 4:17. 69.Original sin idea only developed in the 4 th C by Augustine, claim Voltaire et al. 68.Diderot says that if the entire population of Paris was to tell him that a dead man had just been raised to life, he would not believe it. 68.The scandal of particularity: Enlightenment objection to Christian revelation. 60.The enthronement of the Goddess of Reason in the cathedral of Notre Dame de Paris in 1793. 60Catholics maintain that Lutherans fail to give due weight to the NT emphasis on good works also that they had misrepresented Augustine, who saw justification as ‘being made righteous’, not ‘being accounted as righteous’. George Eliot asks why does Christianity so devalue human love? We will construct a human morality. Deep sense of emotional loss. Wilson, about the rise of atheism in Victorian England. Theology answers them and so speaks to culture. (?) 74.Tillich: ultimate questions are thrown up by human culture. 73.Structural linguistics: the arbitrariness of the linguistic sign and its interdependence with other signs marks the end of the possibility of fixed, absolute meanings (?) 74.Derrida, under influence of Heidegger: anything written will convey meaning its author did not intend anyway the author cannot adequately put into words his meaning in the first place. Redemption in Christ is fundamental, and so there are four main types of heresy:1. 113.Schleiermacher: heresy is what preserves the appearance of Christianity but contradicts its essence. Bernard of Clairvaux said: impassibilis est deus, sed non incompassibilis 456.Walter Bauer Orthodoxy and Heresy in Earliest Christianity (1934) says orthodoxy is merely the Roman church crushing opposition. Ju:rgen Moltmann’s The Crucified God (1972): a God who cannot suffer is a deficient, not a perfect God. 102-3.Impassibility apatheia of God , an idea well established in Greek philosophy, accepted by Christians, and became deeply embedded in Christian theology. Good things in the culture have been ‘improperly prostituted to the worship of demons’ 117.Niebuhr: Christ the transformer of culture. 114.Justin Martyr: seeds of divine wisdom sown throughout the earth, so expect to find a lot of good stuff in culture.Tertullian: what does Athens have to do with Jerusalem?Augustine: critical appropriation of culture, like the Israelites leaving Egypt left the idols but took the gold and silver. Manichaeism: we can’t respond to Christ’s salvation. Docetism: Christ only appears to be human (so inadequate connection with us)4. Tamilrockers tamil dubbed movie downloadBut in the 14 th and 15 th Cs, tradition came to be seen as itself a distinct source of revelation. 136.Irenaeus of Lyons develops the idea of authorised, traditional interpretations of Scripture. 129.‘The development of the ideas of ‘biblical infallibility’ or ‘inerrancy’ within Protestantism can be traced to the US in the middle of the 19 th C.’ Calvin suggests that the 6 days of creation are ‘accommodation’. Narrative is a valid way of conveying divine revelation. This followed Popper’s criticism of Marxism and Freudianism. 192.Anthony Flew Theology and Falsification (1950): religious statements are meaningless because can’t be falsified. Accommodation = language adapted for better understanding Origen, Calvin. 184.How far to press biblical analogies? e.g. 178.Aquinas’ ‘five ways’ to prove God’s existence: prime mover, original cause, God the only being whose existence is necessary, argument from design. 178.Critical realism: our perceptions are real, but often mediated through models and analogies. Yet falsifiability is unrealistic in the natural sciences, as Pierre Duhem (1861-1916) pointed out. Bad for science? 213.Domination = stewardship: Imaging God: Domination as Stewardship (1986) by Douglas John Hall 223.Theodicy. 211.The idea that God causes everything directly (occasionalism). In exercising omnipotence, he restricts his options. If God is really capable of doing anything, he must be able to commit to a course of action, and stay committed to it. Appropriation: every person of the Trinity is involved in every outward action of the Godhead. Substantia, what the three persons have in common. 229.Tertullian and the trinitarian vocabulary: Trinitas, persona = hypostasis. And how could a creature sanctify another creature? – Didymus the Blind. 281.A Nestorian Christ (his humanity stressed) fits with a Pelagian soteriology 283.Monophysitism: Christ has only one nature (divine). They see them ‘rather like watertight compartments within Christ.’In the Greek patristic debates Harnack detects a shift into speculative metaphysics. 279.The Ants were concerned that the Alex position led to mingling or confusion of divine and human natures. Based on Philippians 2:6-8. 292.Kenosis: Person and Work of Christ by Gottfried Thomasius (1802-75): Christ abandoned all the privileges of divinity. 285.The Dream of the Rood portrays Christ as a hero a la Beowulf. … That, then, is the ugly great ditch which I cannot cross… ‘ 298.
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